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  • Aqsunqur Mosque Cairo

    Mosque of Amir Aqsunqur

    The mosque in Cairo, Egypt, was constructed between 1346 and 1347 by Prince Aq Sangar, a builder of Sultaniyah buildings. He is credited with the Aq Sangar Bridge on the Great Bay and built a magnificent house and two bathrooms on the Nasiriyah pond. Sangar was among the Ushaqiyah during King Al-Nasser Muhammad bin Qalawun's early days.

  • Al-Hakim be Aamr Ellah Mosque

    Mosque of al-Hakim bi-Amr Allah

    A millennium ago, Fatimid Cairo's oldest and largest mosque was built. In 989, Fatimid caliph Al-Aziz Billah realized the mosque could not accommodate more worshippers and scholars. He planned a new mosque, which was completed by the 6th Fatimid caliph, Al-Hakim Amr Allah. The mosque was inaugurated in 1012 AD and named after the ruler. In 1013 AD, the ruler issued a decision to turn the mosque into a “mosque” where jurisprudence is taught, to help the Al-Azhar Mosque to accommodate students and worshippers.

  • Visit Queen Nefertari’s Tomb

    Tomb of Queen Nefertari

    Nefertari's tomb is one of the creations of historical monuments built by the kings of the ancient Egyptian dynasties and became international archaeological attractions that are visited by tourists coming from different countries of the world to enjoy these interesting stories from inside the temples. Luxor's historical tombs, including "Nefertari's Tomb" No. 66 in the Valley of the Queens, are awe-inspiring. Discovered in 1904 by an Italian expedition, the tomb, which spans over 520 meters, features intricate inscriptions and colors, showcasing the love and devotion of King Ramses II.

  • tomb of Tutankhamun | Tutankhamun tomb discovery | king tut tomb pictures

    The discovery of King Tut's tomb

    The 18th Dynasty tomb of Tutankhamun, discovered by Howard Carter in 1922, is the only complete and undisturbed royal burial in the Valley of the Kings worldwide. On November 4, 1922, the sarcophagus of the Golden King was opened, and on February 16, 1923, British archaeologist Howard Carter entered his coffin room, which had never been accessed in over 3000 years of history. The tomb of Tutankhamun contained over 5000 artifacts.

  • the Virgin Mary’s tree.

    The Tree of Virgin Mary in Matareya

    The Virgin Mary's tree is one of the paths of the Holy Family, as it is located in the place where the Holy Family rested and became weak and frail. It is located in the far north of Cairo, near the obelisk of Senusret, and it can be reached from a street branching from Matrawy Street, which is the street of the Tree of Mary residences, where the tree is surrounded by a large wall and a beautiful garden in the middle of it.

  • Life History of Ahmed Ibn Tulun

    Life History of Ahmed Ibn Tulun

    Abu al-Abbas Ahmad bin Tulun, the prince of Egypt and founder of the Tulunid state in Egypt and the Levant, was born on September 20, 835, and is commemorated today as the birthday of the Abbasid state over Egypt. Ahmad ibn Tulun was born on September 20, 835 AD, from a slave girl named Qasim or Hashim, and his origins go back to the Turkish tribe of Taghzgar, although he was born in the city of Baghdad in Iraq, the capital of the caliphate at that time, and he is from a family that lived in Bukhara, and his father was known as Tulun.

Religious Beliefs In Egypt

Information about Religion in Egypt

  • 05 16, 2023

Religion plays a significant role in various facets of social life in Egypt and is supported by legal frameworks. The predominant faith in the country is Islam. However, due to the lack of official statistics, estimates regarding religious demographics can vary widely. Following the 2006 census, subsequent figures have been derived from assessments conducted by religious organizations and non-governmental entities. The majority of the population identifies as Sunni Muslim, with estimates fluctuating between approximately 80% and 94%. The next largest religious community consists of Coptic Christians, whose numbers are estimated to range from 6% to 20%. The accuracy of these figures is often debated, as many Christians claim they have been systematically underrepresented in the available census data.

Egypt is home to two prominent religious institutions. The Coptic Orthodox Church, established in Alexandria by St. Mark in the mid-first century, holds significant historical importance. Additionally, the Al-Azhar Mosque, founded in 970 A.D. by the Fatimids, is recognized as the first Islamic university in the country.

The Coptic minority in Egypt, which is rooted in one of the country's oldest religious traditions, has emerged as the largest ethnic and religious minority following the Islamic conquest. This community has increasingly encountered legislation that may lead to discrimination against them. The marginalization of Copts intensified after the 1952 coup orchestrated by Gamal Abdel Nasser. Historically, Christians were required to secure presidential consent for even minor modifications to church structures. However, in 2005, the law was amended to delegate this authority to local rulers, resulting in fewer barriers for Copts in the construction of new churches.

 The religion of ancient Egypt, characterized by its intricate beliefs and rituals, played a crucial role in the fabric of ancient Egyptian society. The Egyptians engaged in prayers and offerings to numerous deities, whom they believed governed the world, in hopes of securing their favor. A significant aspect of this religious framework was the role of the pharaohs, who were regarded as divine rulers endowed with sacred authority. They served as intermediaries between the populace and the gods, tasked with upholding the ancient deities through various rituals and ceremonies, thereby safeguarding their own power and status. The state allocated substantial resources to religious observances and the construction of temples dedicated to the pharaonic gods.

Individuals also had the opportunity to connect with the deities for personal reasons, seeking assistance through prayer or invoking magical practices. While these personal interactions were separate from formal rituals and institutions, they were nonetheless closely intertwined. Over time, as the authority of the pharaoh diminished, the prominence of these religious traditions grew. The Egyptians' belief in an afterlife and the significance of funerary customs is reflected in the extensive measures taken to ensure the continuation of life after death, including the provision of elaborate graves, valuable goods, and offerings intended to preserve the bodies and souls of the deceased along with their possessions.

In Egypt, Muslims and Christians share a rich history characterized by common national identity, ethnicity, societal norms, cultural practices, and language.

A notable aspect of religious coexistence in Egypt is the proximity of mosques and churches. In 2002, during the Mubarak administration, January 7 was officially designated as a holiday to celebrate Christmas. However, it is important to note that Christians constitute a minority in law enforcement, state security, and public service roles, often facing discrimination in the workforce due to their religious beliefs.

 The evolution of religious beliefs over time reflects a rich history that traces back to prehistoric Egypt, spanning more than 3,000 years. Throughout this extensive period, the significance of various deities fluctuated, with their intricate relationships undergoing transformations. Consequently, certain gods gained prominence over others, notably the sun god Ra, the creator god Amun, and the mother goddess Isis. A notable shift occurred during the reign of Pharaoh Akhenaten, who established his capital at Tel El Amarna in present-day El Minya, where he introduced the worship of a singular deity, Aten, thereby supplanting the traditional pantheon. The legacy of ancient Egyptian religion is evident in the numerous writings and monuments it produced, which have profoundly influenced both ancient and contemporary cultures.

The ancient Egyptians perceived the natural world around them as imbued with divine forces, which they believed inhabited the fundamental elements of the cosmos, including the earth, sky, ether, the Nile's inundation, as well as the sun and moon. These forces manifested in human forms, leading to the emergence of numerous cosmic deities of universal significance. Over time, these deities transcended their regional or city-specific origins, as their presence was felt throughout the land, diminishing the necessity for a structured belief system or dedicated local temples. The poetic imagination of the Eastern peoples contributed to the anthropomorphization of these divine ideals, as they were articulated in the language of human experience. While only a few of these myths have survived in complete form from relatively later periods, numerous references to mythical events in ancient texts suggest that these narratives were already flourishing by the end of the Fifth Dynasty at the very least.

 In the ancient state, the Egyptians characterized God as a figure of stability and assurance, radiating like the sun. Their perception of the divine was that of a brilliant and majestic presence, embodying kindness. The gods were believed to be the creators of life, nurturing and protecting the child with love, guidance, and sustenance. They were seen as guardians throughout one's life, providing virtue, health, and clothing, ultimately shaping the entirety of one's existence under divine influence.

The ancient Egyptians held a belief that humanity serves a Lord who is devoted in worship and love. While many of the attributes mentioned are often associated with the deity Ptah, this is coincidental, as numerous names from the ancient state are linked to relics predominantly discovered in the Memphis region. It is expected that the prevalence of other divine names arises from the attributes associated with them, which often relate back to the name Ptah, as well as to other deities, reflecting a broader connection among the divine entities.

 The ancient Egyptian belief system suggests that the fates of individuals are not entirely predetermined and can be altered through one's actions, provided that it aligns with divine will. As long as the future remains under divine control, a child is born under the watchful care of the gods, with parents strengthening their connections to the divine to facilitate this blessing. From that moment, an individual’s actions are contingent upon the approval of the gods. While humans may propose various actions, it is ultimately God who determines their outcomes, as articulated by an Egyptian sage: "A person may voice intentions, but the ultimate decision rests with the Lord." The purpose of the funeral rites was to liberate the soul from the physical form, allowing it to roam freely and eventually reunite with the body for eternal life. Additionally, the preservation of the corpse was deemed crucial, as it was believed that the deceased would return to their body each night to rejuvenate before departing again at dawn.

In the earliest periods, it was thought that the deceased pharaoh would ascend to the heavens and reside among the stars. However, during the Old Kingdom (circa 2686–2181 BC), this belief evolved, and the pharaoh became increasingly associated with the daily resurrection of the sun god Ra and the ruler of the underworld, Osiris, as these deities gained prominence. In the well-established afterlife beliefs of the New Kingdom, the soul was required to navigate various supernatural threats within the Duat before facing a final judgment known as the "Weighing of the Heart." This judgment was conducted by Osiris along with the Assessors of Maat. During this process, the gods evaluated the actions of the deceased during their lifetime, represented by the heart, against the principles of Maat to ascertain whether the individual had lived in accordance with these principles. If deemed worthy, the ka and ba of the deceased would merge to form an Akh. There were multiple beliefs regarding the destination of the Akh, with many asserting that the deceased resided in Osiris's domain, a verdant and idyllic region of the underworld. The solar conception of the afterlife, wherein the soul accompanied Ra on his daily journey, was primarily linked to royalty but was also believed to extend to others. Throughout the Middle and New Kingdoms, the idea that the Akh could traverse the realm of the living and exert a certain magical influence on events there gained increasing acceptance.

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Egypt Tours FAQ

Read top Egypt tours FAQs

The Coptic civilization refers to the Christian civilization of Egypt, particularly the period from the introduction of Christianity to Egypt in the 1st century AD to the Arab-Muslim conquest in the 7th century AD and the subsequent Islamic rule. The term "Coptic" is derived from the Greek word "Aigyptios," which means "Egyptian," and it has been used historically to describe Egypt's Christian population and culture.

Here are some key points about the Coptic civilization and its impact on the history of Egypt:

Introduction of Christianity: Christianity was introduced to Egypt in the 1st century AD, and it quickly spread among the native Egyptian population. The Coptic Orthodox Church of Alexandria, one of the oldest Christian denominations, has its roots in this early Christian community.

Coptic Language: The Copts developed their own form of the Egyptian language written in the Coptic script, which is derived from the Greek alphabet with additional letters. Coptic was used for religious texts and documentation.

Monasticism: Egypt played a crucial role in the development of Christian monasticism. The desert regions of Egypt, such as the Nitrian Desert and Wadi Natron, became centers of Christian asceticism and monastic life. Renowned figures like Saint Anthony the Great and Saint Pachomius were pioneers of the monastic movement.

Coptic Art and Architecture: The Coptic civilization produced a rich legacy of art and architecture, including intricate textiles, illuminated manuscripts, frescoes, and church architecture. Coptic art often blended Christian themes with traditional Egyptian motifs.

Theological Contributions: Coptic theologians made significant contributions to early Christian theology and played a role in the theological debates of the early Christian Church, including the debates over Christology.

Persecution and Decline: The Coptic community faced periods of persecution and discrimination under various rulers, including the Roman Empire and later the Islamic Caliphates. This led to a decline in the Coptic population.

Coptic Christianity Today: Despite historical challenges, the Coptic Orthodox Church remains a significant religious community in Egypt and has a strong presence in the country. Copts celebrate their own religious traditions and liturgy, and they continue to make contributions to Egyptian society.

Cultural Heritage: The Coptic civilization left a lasting impact on Egypt's cultural heritage. Many Coptic manuscripts, art, and artifacts are preserved in museums and monasteries, providing valuable insights into Egypt's early Christian history.

Language Preservation: The Coptic language, although no longer spoken as a daily language, is still used in Coptic liturgy and religious texts, making it an important aspect of Coptic identity.

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