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  • Ancient Egyptian Language

    Ancient Egyptian Language

    Text messages were not sent with pyramids. However, a block of the pyramid presented by King Pepi I in 1880 alarmed the new Gaston Maspero, who convinces Mariette to uncover the remains of another pyramid, the Kings of Mererer, at the end of December. Then there came a fantastic discovery: the walls were covered in Egyptian hieroglyphic columns.

  • Writing in Ancient Egypt

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    Published around 3100 BC, hieroglyphic script was used. They are graven, sacred symbols that bear the gods' utterances and convey the sounds, meanings, and symbols of the drawings they speak.

  • Egyptian Astronomy in Ancient Egypt

    Astronomy in Ancient Egypt

    Astronomy was significant to the Egyptian way of life. The ancient Egyptians were able to anticipate the Nile River's floods and plan agricultural activities by using the celestial vault to create the earliest calendars and sundials.

  • Science in Ancient Egypt

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    The agricultural system of ancient Egypt is connected to its science. The ancient Egyptians created a calendar that divided the year into 365 days in order to control the development of rich land along the flow of the Nile, favoring astronomical study.

  • The economy in ancient Egypt

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    Because the area in the Nile valley is so fertile, agriculture has always been the main industry in Egypt. Because of its exceptional agricultural output, temples and pyramids were built with the money earned from farming.

  • Ancient Egyptian Social Structure

    Ancient Egyptian Social Structure

    Ancient Egypt's social and organizational structure was arranged into hierarchical levels, with the monarch at the top. The top of Ancient Egypt's political-social structure was the pharaoh. The pharaoh, who inherited his position at the top of the hierarchical power structure, is the ultimate ruler in the state system.

King Mentuhotep II

Details about the final monarch of the 11th Dynasty, King Mentuhotep II

  • 05 16, 2023

King Mentuhotep

In his domestic policy, Mentuhotep II tried to centralize the power of government in his capital, limit the powers of the provincial governors, and prevent the hereditary succession of provincial rule. Mentuhotep II succeeded in what he wanted, and the title “great provincial governor” and other huge titles that the provincial governors assumed for themselves in the first transition era disappeared, and the provincial governors no longer carved their tombs in their regions, but carved most of their tombs around the tombs of the kings in the west of the capital, Thebes.

Mentuhotep II weeded out disloyal elements and appointed his own Theban employees to important positions in the state. One of these employees served as governor of Lower Egypt, a new position necessitated by the fact that the capital was located in Thebes in the south.

Regarding the foreign policy of King Mentuhotep II, he sent an expedition to the Hammamet Valley that eliminated the sources of riots in this area, and he also reopened the road to the turquoise mines in Sinai, and regarding Egypt's western borders, he sent an expedition to the Libyan Tahnu tribes that managed to kill the leader of this tribe, and tried to restore the influence that Egypt had in Nubia at the end of the Sixth Dynasty.

Mentuhotep II ordered the construction of many temples, of which only a few have survived. Most of them were in Upper Egypt, specifically in Abydos, Aswan, Tod, Arment, Arment, Al-Jabalin, Kaab, Karnak, and Dendera. In accomplishing this, Mentuhotep followed a tradition started by his grandfather Intef II: Royal building activities in the regional temples of Upper Egypt began during the reign of Intef II and continued throughout the Middle Kingdom.


King Mentuhotep II was buried in the Theban necropolis at Deir el-Bahri. His funerary temple was one of the most ambitious architectural projects, incorporating many architectural and religious innovations. It contained covered terraces and corridors around the central building.

It was the first funerary temple in which the king was represented as Osir. His temple inspired the temples that came after him, such as the temple of Hatshepsut and the temple of Thutmose III of the Eighteenth Dynasty. The remains of his temple in Deir el-Bahri can still be found next to Hatshepsut's temple.

His most famous statue was found by Howard Carter - the discoverer of Tutankhamun's tomb - in 1900 by accident, when his horse stumbled into the outer courtyard of the king's funerary temple in Deir el-Bahri, west of Luxor. Carter found a well that led to a small chamber where he found this statue wrapped in linen.

In the statue, the king wears a red crown and a knitted robe for the Jubilee Year of Love Sid, which was celebrated after thirty years of the king's reign. The statue's body is colored black and its arms are crossed at the chest to associate it with Osiris, the god of death, fertility, and rebirth.

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Many temples were ordered by Mentuhotep II, but only a few remain standing today. One of the well-preserved relics found is the funerary structure, discovered in Abydos in 2014. The rest of the temple ruins are located in Upper Egypt, specifically in Abydos, Aswan, Tod, Armant, Jebelein, El-kab, Karnak, and Dendera.

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